We have taken a slight detour on our road to a plant (or the work of a planter) to discuss some key issues of the faith. Last week we discussed theological triage and this week we will discuss the importance of community. This will segway well into our next work of a planter topic: invite to a biblical community.
There was a time in our country’s history when you “needed” to be a member of a local church in able to be a successful member of society. As we showed in the Justification for Church Planting entry, at one point, there was one church for every 400 or so people in the US. If you wanted your business to be successful, it was likely that you would plug into a local church to make connections with business partners as well as potential clients. This, of course, is not the point of the local body and is certainly “cultural” Christianity at its zenith.
Since that time, there has been an overwhelming secularization of our society. What used to happen primarily at the local church could now take place at the ball field or at yoga or at the country club. There very well may be some incredibly GOOD things about the disappearance of cultural Christianity in the US. To quote Amisho Baraka, “I could loose more chains if they new they were slaves.” But there has also been a pulling away and decreased awareness of the importance of the local body.
Contemporary Christianity can be very individualistic. Our personal relationship with Christ is paramount (as it should be), but the mechanism of the local church is not highly valued. What is lost in this individualistic Christianity is what we have been saved to. We are incredibly familiar with what we’ve been saved from: damnation, separation from God, and a hopeless existence. But, what have we been saved to?
When we are united with Christ, we are united with his body the Church. The Church is the means that God has chosen to display his glory to the nations. On top of that, the church is also the means of our growth in godliness. Hebrews 10:19-27 says:
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. (Hebrews 10:19-27 ESV)
Because of our salvation, we may draw near to God and to each other. We are called to stir one another up to love and good works. That is the essence of community. We covenant to strive toward the great goal of godliness together because we know that the more accurately we reflect the character of God to the watching world, the more likely it is that they will see our good works and glorify our father in heaven. We must play our part of making Philippians 2 a reality:
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus,who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:1-10 ESV)
This is the sacrificial love by which all men will know that we are his disciples. It is a love that is clearly displayed in the context of community.
May we strive, together, toward godliness.
Soli Deo Gloria